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| S.No | Particular | Page No. | |
|---|---|---|---|
| 1 |
सुरजीतAbstract: हमारा समाज हमेशा असमानताओं से भरा रहा है। यह एक यह एक जाति प्रहीन, स्तरीकृत श्रेणीबद्ध समाज था, और समाज के एक विशेष वर्ग को नंगे मानव जाति से वचत कर दिया गया था ... |
 |
15-18 |
| 2 |
Senama Ramilaben KAbstract: In India, as in all traditional social institutions, religion plays a very important role in shaping and transforming the social interactions between people. This research paper examines Kiran Nagarkar's critical views of religion and its impact on the people of India. Religions shape the behavioral patterns of individuals. It permits people to come together to have an individuality in addition to extraaspects such as ethnicity, language and region. Religion is closely related to ethnicity and differentphases of culture, language, dress, food and social interaction.Religion occupies avital place in human society. Many philosophers believe that religion is instinctive in humans. It directs and controls almost every aspect of society, including the economic and political regions. It frames human behaviour, conduct, social sentiment and morality. |
|
10-14 |
| 3 |
Dr.Sudhir KumarAbstract: This paper explores the dramatic monologue as a prominent feature in Robert Browning's poetry. It examines how Browning masterfully utilizes this form to present complex characters and explore various themes. |
|
19-27 |
| 4 |
Dr. Ranjit KulluAbstract: Ghasiram Kotwal is one of the most memorable plays of Vijay Tendulkar. The staging of the play created such remarkable response from the audience that Tendulkar adapted it on the silver screen to reach general masses as a screen writer |
|
28-37 |
| 5 |
Senama Ramilaben KAbstract: In India, as in all traditional social institutions, religion plays a very important role in shaping and transforming the social interactions between people |
|
36-40 |
| 6 |
Dr. Shivpujan Singh YadavAbstract: The Earth, a vibrant tapestry woven from intricate ecosystems, faces unprecedented challenges. As humans, our actions leave indelible marks on this tapestry, prompting the need for a deeper understanding of our relationship with the environment. Fortunately, two powerful tools arise to guide us: philosophy of ecology and sustainable development. While distinct, they intertwine in a beautiful dance, offering profound insights and propelling us towards a future where humanity and nature can coexist harmoniously. |
|
41-50 |
| 7 |
Dr. Kusumika SarkarAbstract: This paper explores the lives and writings of two Indian women poets, Bahinabai and Kamala Das, who, despite living centuries apart, reflect shared struggles and spiritual journeys in their poetry. Bahinabai, a 17th-century saint from Maharashtra, and Kamala Das, a 20th-century modern poet, each sought ways to balance their inner devotion with societal expectations that confined women to traditional roles. Bahinabai's poems reveal her struggles within an abusive marriage and her spiritual devotion to Vithoba, a Hindu deity, while also showing her reverence for Tukaram, a lower-caste saint. Her poetry studies the emotional complexities of a woman torn between her responsibilities as a wife and her spirituality. Similarly, Kamala Das’s poetry describes her search for ideal love, often portrayed through the myth of Radha and Krishna. Deeply dissatisfied with her marriage, Kamala Das sought fulfilment through the divine figure of Krishna, who represented perfect love, which she believed could free her from societal constraints. |
|
51-58 |
| 8 |
Dr. Rajesh KumarAbstract: The study has to attempt to “The basic Framework thought of Gandhi in Cast & Religious. India’s caste system is one of the oldest surviving forms of social stratification. Caste is a defining feature of Indian society. Though Gandhi’s reluctance to make a frontal assault on the caste system in the early years may have been a matter of tactics” Apart from this, the argument that Gandhi was a strategist in his approach to caste resolves the seeming contradiction between Gandhi’s personal practices where he violates several caste restrictions, and his emphasis on some of the positive aspects of the caste system in some of his writings and speeches. Therefore, this paper argues that the best way to understand Gandhi’s writings -where he defends and validates caste is to see them as a part of his long-term strategy to combat caste, because unlike other explanations, it does not contradict either his practices or his general philosophical outlook. Finally, Gandhi views on the caste system is sought to be understood through three approaches: by exploring his personal practices with regard to caste; by studying how community life was organised in Gandhi’s ashrams, since the way of life in these ashrams reflects his philosophy of life; and by reflecting on some explanations that have been put forward to explain the inconsistencies between Gandhi’s practices and his writings, where he explicitly defends caste and religious also. |
|
59-63 |
| 9 |
Dr. Lata KumariAbstract: The study deals with “Aspect of organizational climate and work alienation on high school teachers.” The healthy or unhealthy organization climate to alienation and should consider about the risk of alienation and its problems and they should think of solving the step by steps of alienation problems of HS teachers. A Random 120 sample (60 male and 60 Female) teachers have been selected from Bhagalpur different high school. The results have shown male high school teachers groups differ significantly normal alienation in organization climate (t=1.55, df=118, p<.01NS). While the female has Total alienation (t=6.38, df=58, p<.01). The healthy organization climate made positive effects the teacher’s performance and alienation made to feel satisfaction to their expectations. Bet the male and female groups differ significantly on organization climate. |
|
64-69 |
