• PARSI CULTURE IN ROHINTON MISTRY'S FAMILY MATTERS

Mrs. Abha Singh, Dr. Arvind Kumar

Abstract: Rohinton Mistry is one Indian author who has emerged as a significant literary figure during the 20th century. He was brought up in Bombay which made him an eminent writer for depicting the life of Parsis in India and portraying the corruption of the city during the three decades of the twentieth century.

• THE RESPONSES OF THE OVERWEIGHT INDIVIDUALS TO HIGH-INTENSITY INTERVAL TRAINING

Dr. Arvind kumar

Abstract: This dissertation begins with the observation that history and political science textbooks rarely explore the interaction between the Indian National Congress and the British colonial government in India. It then digs into the publishing archives of the Congress and examines how these materials were used in the future. I have contended that the establishment of this relationship was dependent on an ongoing discourse that was initiated by the Congress' textual culture, which was subsequently expanded upon, re-enacted, and integrated into the colonial state via its intra-departmental correspondence and, eventually, its incorporation into the colonial archive. A more in-depth understanding of this process would be beneficial to both of these fields of study because of the reciprocal dependence that they share on the narratives that are contained within them.

• National Conference and land reforms in Jammu and Kashmir

Shabir Ahmad war

Abstract: After the British left, India had to undo a lot of damage they had done to our economy and society. During the British times the tillers of the lands were not its owners. So as a farmer did not have actual ownership of the land. The ownership was with the intermediaries i.e. the Zamindaris, Jagirdars etc. The farmers would farm the land and pay rent to these Zamindaris. The government realized that the agriculture output was not sufficient for the whole country. One way to boost the produce was to make the tillers of the land its owner. And so efforts were made to abolish the intermediaries and this was known as the land reforms and many states in India passed the Zamindari Abolition Act. From the early Hindu period down to 12th century, Ownership of land in Jammu and Kashmir vested in the hands of Kings. Peasants could occupy the Land for cultivation subject to payment of a fixed rent or at the pleasure of the Kings of their agents. In 1846 Maharaja Gulab Singh brought Jammu and Kashmir from British under the treaty of Amritsar.